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THE EPISTLE OF PAUL THE APOSTLE TO THE<br/>
<span class=large>ROMANS</span>
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CHAPTER 3
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Man is not justified by the law of Moses—He is justified through righteousness which is by faith in Christ, made possible through his atoning sacrifice.
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<sup>a</sup><a href="rom/3/1a" mark="a" type="H" title="JST Rom. 3: 1-2 What advantage then hath the Jew over the Gentile? or what profit of circumcision, who is not a Jew from the heart?  But he who is a Jew from the heart, I say hath much every way  . . ."><span class='smallcaps'>What</span></a> <sup>b</sup><a href="rom/3/1b" mark="b" type="P" title="GR preeminence.">advantage</a> then hath the Jew?  or what profit <i>is there</i> of <sup>c</sup><a href="rom/3/1c" mark="c" type="B" title="TG Circumcision.">circumcision</a>?
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Much every way: chiefly, because that unto them were committed the <sup>a</sup><a href="rom/3/2a" mark="a" type="A" title="Acts 7: 38; 2 Ne. 29: 4 (4-6).">oracles</a> of God.
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For what if some did not believe?  shall their <sup>a</sup><a href="rom/3/3a" mark="a" type="A" title="1 Ne. 8: 28 (26-28).">unbelief</a> make the faith of God without effect?
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<sup>a</sup><a href="rom/3/4a" mark="a" type="P" title="GR May it not be!.">God</a> forbid: yea, let God be true, but every man a <sup>b</sup><a href="rom/3/4b" mark="b" type="A" title="Alma 30: 42 (37-42).">liar</a>; as it is written, That thou mightest be <sup>c</sup><a href="rom/3/4c" mark="c" type="A" title="Ps. 51: 4.">justified</a> in thy sayings, and mightest overcome when thou art judged.
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<sup>a</sup><a href="rom/3/5a" mark="a" type="H" title="JST Rom. 3: 5-8 (Appendix).">But</a> if our unrighteousness <sup>b</sup><a href="rom/3/5b" mark="b" type="P" title="GR recommend.">commend</a> the righteousness of God, what shall we say?  <i>Is</i> God <sup>c</sup><a href="rom/3/5c" mark="c" type="A" title="2 Ne. 26: 7; Alma 42: 1 (1, 13-25).">unrighteous</a> who taketh vengeance?  (I speak as a man)
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<sup>a</sup><a href="rom/3/6a" mark="a" type="P" title="GR May it not be!.">God</a> forbid: for then how shall God <sup>b</sup><a href="rom/3/6b" mark="b" type="B" title="TG Jesus Christ, Judge.">judge</a> the world?
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For if the truth of God hath more abounded <sup>a</sup><a href="rom/3/7a" mark="a" type="P" title="GR in, by, because of.">through</a> my lie unto his glory; why yet am I also judged as a sinner?
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And not <i>rather,</i> (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come?  whose <sup>a</sup><a href="rom/3/8a" mark="a" type="B" title="TG Damnation.">damnation</a> is just.
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What then?  are we better <i>than they?</i>  No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
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As it is written, There is <sup>a</sup><a href="rom/3/10a" mark="a" type="A" title="Ps. 14: 1; Ps. 53: 1 (1-3).">none</a> <sup>b</sup><a href="rom/3/10b" mark="b" type="B" title="TG Man, Natural, Not Spiritually Reborn.">righteous</a>, no, not one:
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There is none that understandeth, there is none that seeketh after God.
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They are all gone out of the <sup>a</sup><a href="rom/3/12a" mark="a" type="A" title="D&C 82: 6.">way</a>, they are together become <sup>b</sup><a href="rom/3/12b" mark="b" type="A" title="Luke 17: 10 (7-10); Mosiah 2: 21 (20-21).">unprofitable</a>; there is none that doeth <sup>c</sup><a href="rom/3/12c" mark="c" type="A" title="D&C 33: 4; D&C 35: 12.">good</a>, no, not one.
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Their <sup>a</sup><a href="rom/3/13a" mark="a" type="A" title="Ps. 5: 9.">throat</a> <i>is</i> an open sepulchre; with their tongues they have used deceit; the <sup>b</sup><a href="rom/3/13b" mark="b" type="A" title="Ps. 140: 3 (1-13).">poison</a> of asps <i>is</i> under their lips:
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Whose mouth <i>is</i> full of cursing and <sup>a</sup><a href="rom/3/14a" mark="a" type="A" title="Alma 41: 11; Morm. 8: 31.">bitterness</a>:
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Their feet <i>are</i> swift to <sup>a</sup><a href="rom/3/15a" mark="a" type="A" title="Isa. 59: 7 (7-8).">shed</a> blood:
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Destruction and <sup>a</sup><a href="rom/3/16a" mark="a" type="A" title="Mosiah 3: 25; Morm. 8: 38.">misery</a> <i>are</i> in their ways:
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And the way of <sup>a</sup><a href="rom/3/17a" mark="a" type="A" title="1 Ne. 20: 22 (18-22).">peace</a> have they not known:
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There is no <sup>a</sup><a href="rom/3/18a" mark="a" type="A" title="D&C 10: 56 (55-56).">fear</a> of God before their eyes.
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Now we know that what things soever the law saith, it saith to them who are under the law: that every <sup>a</sup><a href="rom/3/19a" mark="a" type="A" title="Ezek. 16: 63.">mouth</a> may be stopped, and all the world may become <sup>b</sup><a href="rom/3/19b" mark="b" type="B" title="TG Guilt.">guilty</a> before God.
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Therefore by the <sup>a</sup><a href="rom/3/20a" mark="a" type="A" title="2 Ne. 25: 23.">deeds</a> of the <sup>b</sup><a href="rom/3/20b" mark="b" type="B" title="TG Law of Moses.">law</a> there shall no flesh be <sup>c</sup><a href="rom/3/20c" mark="c" type="A" title="2 Ne. 2: 5 (5-8).">justified</a> in his sight: for <sup>d</sup><a href="rom/3/20d" mark="d" type="P" title="GR through.">by</a> the law <i>is</i> the knowledge of sin.
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But now the <sup>a</sup><a href="rom/3/21a" mark="a" type="B" title="TG God, the Standard of Righteousness.">righteousness</a> of God <sup>b</sup><a href="rom/3/21b" mark="b" type="P" title="GR apart from, without intervention of.">without</a> the law is manifested, being witnessed by the law and the prophets;
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Even the righteousness of God <i>which is</i> by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
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For all have <sup>a</sup><a href="rom/3/23a" mark="a" type="C" title="Prov. 20: 9; 1 Ne. 10: 6; TG Man, Natural, Not Spiritually Reborn; TG Sin.">sinned</a>, and come short of the glory of God;
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<sup>a</sup><a href="rom/3/24a" mark="a" type="H" title="JST Rom. 3: 24 Therefore being justified only by his grace  . . .">Being</a> <sup>b</sup><a href="rom/3/24b" mark="b" type="A" title="D&C 20: 30.">justified</a> freely by his <sup>c</sup><a href="rom/3/24c" mark="c" type="B" title="TG Grace.">grace</a> through the <sup>d</sup><a href="rom/3/24d" mark="d" type="B" title="TG Jesus Christ, Redeemer.">redemption</a> that is in Christ Jesus:
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Whom God hath <sup>a</sup><a href="rom/3/25a" mark="a" type="P" title="GR purposed, designed beforehand.">set</a> forth <i>to be</i> a <sup>b</sup><a href="rom/3/25b" mark="b" type="R" title="GR mercy seat; TG Jesus Christ, Atonement through; TG Redemption.">propitiation</a> through faith in his <sup>c</sup><a href="rom/3/25c" mark="c" type="B" title="TG Blood, Symbolism of.">blood</a>, to declare his righteousness for the <sup>d</sup><a href="rom/3/25d" mark="d" type="B" title="TG Remission of Sins.">remission</a> of sins that are past, through the <sup>e</sup><a href="rom/3/25e" mark="e" type="B" title="TG Forbearance.">forbearance</a> of God;
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To declare, <i>I say,</i> at this time his righteousness: that he might be <sup>a</sup><a href="rom/3/26a" mark="a" type="B" title="TG God, Justice of.">just</a>, and the justifier of him which believeth in Jesus.
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Where <i>is</i> <sup>a</sup><a href="rom/3/27a" mark="a" type="A" title="Alma 26: 36 (10-12, 36); D&C 3: 4; D&C 84: 73.">boasting</a> then?  It is excluded.  By what law?  of works?  Nay: but by the law of faith.
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Therefore we conclude that a man is <sup>a</sup><a href="rom/3/28a" mark="a" type="B" title="TG Justification.">justified</a> by <sup>b</sup><a href="rom/3/28b" mark="b" type="B" title="TG Faith.">faith</a> <sup>c</sup><a href="rom/3/28c" mark="c" type="P" title="GR apart from, without intervention of.">without</a> the deeds of the law.
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<i>Is he</i> the <sup>a</sup><a href="rom/3/29a" mark="a" type="A" title="2 Ne. 30: 2 (1-2).">God</a> of the Jews only?  <i>is he</i> not also of the Gentiles?  Yes, of the <sup>b</sup><a href="rom/3/29b" mark="b" type="B" title="TG Gentiles.">Gentiles</a> also:
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Seeing <i>it is</i> <sup>a</sup><a href="rom/3/30a" mark="a" type="A" title="1 Tim. 2: 5; D&C 121: 28.">one</a> God, which shall justify the <sup>b</sup><a href="rom/3/30b" mark="b" type="B" title="TG Circumcision.">circumcision</a> by faith, and uncircumcision through faith.
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Do we then make void the law through faith?  <sup>a</sup><a href="rom/3/31a" mark="a" type="P" title="GR May it not be!.">God</a> forbid: <sup>b</sup><a href="rom/3/31b" mark="b" type="P" title="GR but.">yea</a>, we establish the law.
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